I ran across this clever adaption of Dickens' classic story of Christmas redemption a few days ago. The authors use the story's structure to present a resume of Steve Shapin's The Scientific Life: A Moral History a Late Modern Vocation.
I love the idea. I also love the acting. Check it out here.
If the podcast has a flaw, it's probably that it's a bit of an in-joke: its the sort of thing you might assign a class of upper-level STS majors. It's not a way to convince the unconvinced.
For readers of this blog, it's noteworthy where the ghosts of science in the early twentieth century and late twentieth century end up: in US industrial research divisions.
Rabu, 30 Desember 2009
Rabu, 23 Desember 2009
Too big to wrap? Just can it.
For those doing last minute wrapping, or those just enjoying a few days off, here's a thought.
Look up at the moon. What do you see? A future site for human settlement? A reminder of human ingenuity? One more bit of evidence that human experience has barely grazed one nook of the universe?
Or maybe you see a big ball of cheese, just begging to be canned:
Have a fun vignette from a project you've been working on? Send it my way: dbouk *at* colgate #dot# edu.
Look up at the moon. What do you see? A future site for human settlement? A reminder of human ingenuity? One more bit of evidence that human experience has barely grazed one nook of the universe?
Or maybe you see a big ball of cheese, just begging to be canned:
(From: "Romance of the Tin Can" in Modern Mechanix, 1937, via Anna Zeide, who at this moment may be contemplating her recently launched project on the history of canned food in America.)"Cut all the tin plate used annually to make the tin cans of America into a strip one foot wide and you can wind that strip around the earth fourteen times. Or, to visualize it another way, take the five billion odd square feet of tin plate into which we put our fruits, vegetables, meat, fish, beer, paint, oil, candy, cheese and tobacco each year and it would be a simple matter to can the moon. You'd have the biggest cheese can ever made, and still have a lot of tin plate left over."
Have a fun vignette from a project you've been working on? Send it my way: dbouk *at* colgate #dot# edu.
Kamis, 17 Desember 2009
Another New Kind of Science?
I've got my copy of Steve Wolfram's A New Kind of Science proudly displayed in my living room. Okay, so that's just where my bookcases are. I am proud though: I look at the bright red and yellow on the spine and remember the excitement of 2002. I have even on occasion read some of the words inside.
Wolfram positioned himself as the next Galileo, bringing about a fundamental change in the practice of science. Some computationally-minded folks in the science community appear to have taken this seriously. At least, that's what I gather from John Markoff's recent write-up of The Fourth Paradigm in the NY Times.
The editors and contributors to The Fourth Paradigm take as a given already existing paradigms of 1) experiment, 2) theory, and 3) computation. Now they present a next step forward, which on quick glance appears to be a kind of super-charged empiricism reliant on computer-instrument hybrids.
From Markoff's summary:
For one, there's the sponsor: Microsoft Research. If we're interested in the history of science in America, we have to pay as much attention to these sorts of non-academic sites of science as we do to universities.
Second, there's the renewed focus on data analysis. These scientists are pitching this work as fundamentally new (indeed: paradigm-breaking), which historians of science might consider worth refuting. I'm partial---I just organized a panel in Phoenix to call for more attention to this sort of empirical work in modern science over the last century, though we focused on the persistence of natural history practices (like collecting) more generally. More on this to come...
Wolfram positioned himself as the next Galileo, bringing about a fundamental change in the practice of science. Some computationally-minded folks in the science community appear to have taken this seriously. At least, that's what I gather from John Markoff's recent write-up of The Fourth Paradigm in the NY Times.
The editors and contributors to The Fourth Paradigm take as a given already existing paradigms of 1) experiment, 2) theory, and 3) computation. Now they present a next step forward, which on quick glance appears to be a kind of super-charged empiricism reliant on computer-instrument hybrids.
From Markoff's summary:
Now, as a testimony to his passion and vision, colleagues at Microsoft Research, the company’s laboratory that is focused on science and computer science, have published a tribute to Dr. Gray’s perspective in “The Fourth Paradigm: Data-Intensive Scientific Discovery.” It is a collection of essays written by Microsoft’s scientists and outside scientists, some of whose research is being financed by the software publisher.
The essays focus on research on the earth and environment, health and well-being, scientific infrastructure and the way in which computers and networks are transforming scholarly communication. The essays also chronicle a new generation of scientific instruments that are increasingly part sensor, part computer, and which are capable of producing and capturing vast floods of data. For example, the Australian Square Kilometre Array of radio telescopes, CERN’s Large Hadron Collider and the Pan-Starrsarray of telescopes are each capable of generating several petabytes of digital information each day, although their research plans call for the generation of much smaller amounts of data, for financial and technical reasons. (A petabyte of data is roughly equivalent to 799 million copies of the novel “Moby Dick.”)I think there's plenty of interesting stuff here, aside from the way these scientists use a created tradition of scientific history to frame their work. (Is this a meta-narrative?)
For one, there's the sponsor: Microsoft Research. If we're interested in the history of science in America, we have to pay as much attention to these sorts of non-academic sites of science as we do to universities.
Second, there's the renewed focus on data analysis. These scientists are pitching this work as fundamentally new (indeed: paradigm-breaking), which historians of science might consider worth refuting. I'm partial---I just organized a panel in Phoenix to call for more attention to this sort of empirical work in modern science over the last century, though we focused on the persistence of natural history practices (like collecting) more generally. More on this to come...
Minggu, 13 Desember 2009
Numbers on the Air
Radio Lab, probably the smartest science show on the radio,---no offense Science Friday, but there is no contest here---aired a show devoted to "Numbers" in October, but I only caught the podcast recently. It's worth a listen.
Historians of science might be attracted to a bit speaking about combinatorists' Erdös numbers, via Paul Hoffman.
But even more exciting: the show succeeds in making mathrelevent crucial to humanity and culture. We see math as the catalyst of friendship, math in the midst of a detective story (Benford's Law!), and math as potentially a human imperative.
I even caught references to log tables. My heart went all a-flutter.
Historians of science might be attracted to a bit speaking about combinatorists' Erdös numbers, via Paul Hoffman.
But even more exciting: the show succeeds in making math
I even caught references to log tables. My heart went all a-flutter.
Sabtu, 12 Desember 2009
Is Agriculture Really the Best Model for Heath Care?
I always look forward to Atul Gawande's interventions in the Health Care Reform debate, but I'm not so certain about his most recent New Yorker article. Gawande sets out to defend the Senate health bill's apparently disconnected string of minor pilot programs by pointing to some government pilot programs that worked: the federally funded agricultural extension system and a slew of other USDA knowledge-gathering and know-how-distributing apparatuses:
I'll accept Gawande's point about the utility of piecewise reform or even the potentially transformative power of demonstration programs. If the federal government encourages greater diversity in thinking and innovation, so much the better. After all, that's why organizations like the National Science Foundation exist as well.
But does Gawande really want to point to the successes of agriculture to make his point? I don't argue that federal and state support of agricultural research and extension helped transform American agriculture and deserve much credit for the state of American agriculture today. But that support must also share the blame for the serious faults in our current agricultural system.
Leading agricultural scientists in the first decades of the twentieth century set out to increase productivity while also saving small family farms. See Liberty Hyde Bailey on the perils of "Cheap Food" if you don't believe me. Yet the story of American agriculture in the twentieth century has plenty of increased productivity and very little saving of small family farms.
Not only did that, but in the last few decades many have come to realize that other high costs come with modern agriculture: enormous energy demands for machinery and petrochemical fertilizers; near monopolies on food processing; the rise of antibiotic-resistant strains of dangerous bugs. For that matter, even the truly amazing gains in productivity that Gawande praises appear mixed blessings at best. After all, in many ways the rise of cheap food, led by King Corn-syrup, has made many Americans less healthy.
Perhaps next time, Gawande will look for a historical model with fewer problems. At the very least, he could do a bit less fervent a sales job and acknowledge those problems for his readers.
What seemed like a hodgepodge eventually cohered into a whole. The government never took over agriculture, but the government didn’t leave it alone, either. It shaped a feedback loop of experiment and learning and encouragement for farmers across the country. The results were beyond what anyone could have imagined. Productivity went way up, outpacing that of other Western countries. Prices fell by half. By 1930, food absorbed just twenty-four per cent of family spending and twenty per cent of the workforce. Today, food accounts for just eight per cent of household income and two per cent of the labor force. It is produced on no more land than was devoted to it a century ago, and with far greater variety and abundance than ever before in history.
I'll accept Gawande's point about the utility of piecewise reform or even the potentially transformative power of demonstration programs. If the federal government encourages greater diversity in thinking and innovation, so much the better. After all, that's why organizations like the National Science Foundation exist as well.
But does Gawande really want to point to the successes of agriculture to make his point? I don't argue that federal and state support of agricultural research and extension helped transform American agriculture and deserve much credit for the state of American agriculture today. But that support must also share the blame for the serious faults in our current agricultural system.
Leading agricultural scientists in the first decades of the twentieth century set out to increase productivity while also saving small family farms. See Liberty Hyde Bailey on the perils of "Cheap Food" if you don't believe me. Yet the story of American agriculture in the twentieth century has plenty of increased productivity and very little saving of small family farms.
Not only did that, but in the last few decades many have come to realize that other high costs come with modern agriculture: enormous energy demands for machinery and petrochemical fertilizers; near monopolies on food processing; the rise of antibiotic-resistant strains of dangerous bugs. For that matter, even the truly amazing gains in productivity that Gawande praises appear mixed blessings at best. After all, in many ways the rise of cheap food, led by King Corn-syrup, has made many Americans less healthy.
Perhaps next time, Gawande will look for a historical model with fewer problems. At the very least, he could do a bit less fervent a sales job and acknowledge those problems for his readers.
Kamis, 10 Desember 2009
Pleasant surprises from Phoenix?
Were you at the History of Science Society's Annual Meeting in Phoenix? Why not share a highlight?
I'll get us started, but I'm relying on the rest of you to help me out. We don't need essays here. Feel free to submit half-digested thoughts. Based on your contributions, I'll ask paper authors to put together mini-entries for our general edification.
Watch while I set the bar low with my own short shout-out:
Sadiah Qureshi of the University of Cambridge got me thinking in her Friday morning (20 Nov. 2009) paper about the benefits of talking about nineteenth century nature conservation alongside efforts to create reservations for Native Americans. Often the same people pushing for reservations were also advocating national park lands. Those people spoke in both cases about a vanishing past that would not be preserved without intervention. Why not consider these two apparently separate activities together? I---I think rightly---shy away from any formulation that would appear to equate Native Americans and nature. Yet that's no reason not to pay attention to a way of thinking and talking about Native Americans and nature that many prominent thinkers employed in the nineteenth century.
I'll get us started, but I'm relying on the rest of you to help me out. We don't need essays here. Feel free to submit half-digested thoughts. Based on your contributions, I'll ask paper authors to put together mini-entries for our general edification.
Watch while I set the bar low with my own short shout-out:
Sadiah Qureshi of the University of Cambridge got me thinking in her Friday morning (20 Nov. 2009) paper about the benefits of talking about nineteenth century nature conservation alongside efforts to create reservations for Native Americans. Often the same people pushing for reservations were also advocating national park lands. Those people spoke in both cases about a vanishing past that would not be preserved without intervention. Why not consider these two apparently separate activities together? I---I think rightly---shy away from any formulation that would appear to equate Native Americans and nature. Yet that's no reason not to pay attention to a way of thinking and talking about Native Americans and nature that many prominent thinkers employed in the nineteenth century.
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